It seems particularly ironic that a church that at one stage, a long time ago, fought to redefine marriage should now be so opposed to these attempts to redefine marriage.

In coming to an appreciation of the Mormon Church, one of the things that has been most compelling to me is the Mormon understanding of family, which extends beyond the general injunction to be fruitful and multiply, and addresses the permanence of love relationships into eternity, and embraces the sanctity of having children.

We live in the right time, even if it doesn't always feel like it.

I hope the Church will examine what is good and what is ill, and what good could be achieved by getting the suicidal, self-destructive, possibly carnal, or celibate to move toward this experience of love.

Kids with Down syndrome are, by and large, quite affectionate and relatively guileless, and frequently, the attachments to them grow and deepen. And the meaning that parents find in it grows and deepens.

I have a very difficult time believing that there is some being who is going to invite me into heaven or not on the basis of whether I wear a yarmulke or whether I have been sprinkled with water while someone said something. Some of the ritual is very beautiful, but I find it difficult to believe that it really has to do with God. I believe that dogma comes from man.

It is important not to suppress your feelings altogether when you are depressed. It is equally important to avoid terrible arguments or expressions of outrage. You should steer clear of emotionally damaging behavior. People forgive, but it is best not to stir things up to the point at which forgiveness is required. When you are depressed, you need the love of other people, and yet depression fosters actions that destroy that love. Depressed people often stick pins into their own life rafts. The conscious mind can intervene. One is not helpless.