Iconic clothing has been secularized. . . . A guardsman in a dress uniform is ostensibly an icon of aggression; his coat is red as the blood he hopes to shed. Seen on a coat-hanger, with no man inside it, the uniform loses all its blustering significance and, to the innocent eye seduced by decorative colour and tactile braid, it is as abstract in symbolic information as a parasol to an Eskimo. It becomes simply magnificent.

So I suppose I do not know how he really looked, and, in fact, I suppose I shall never know, now, for he was plainly an object created in the mode of fantasy. His image was already present somewhere in my head and I was seeking to discover it in actuality, looking at every face I met in case it was the right face - that is, the face which corresponded to my notion of the unseen face of the one I should love, a face created parthenogeneticallyby the rage to love which consumed me.

For hours, for days, for years, she had wandered endlessly within herself but never met anybody, nobody.

Sad; so sad, those smoky-rose, smoky-mauve evenings of late Autumn, sad enough to pierce the heart.

The clown may be the source of mirth, but - who shall make the clown laugh?

...in their millenial and long-lived patience they knew quite well how, in a hundred years, or a thousand years' time, or else, perhaps, tomorrow, in an hour's time, for it was all a gamble, a million to one chance, but all the same there was a chance that if they kept on shaking their chains, one day, some day, the clasps upon the shackles would part.

Not for Moorcock the painful, infrequent excretion of dry little novels like so many rabbit pellets; his is the grand, messy fluxitself, in all its heroic vulgarity, its unquenchable optimism, its enthusiasm for the inexhaustible variousness of things.