In a world where women are commodities, a woman who refuses to sell herself will have the thing she refuses to sell taken away from her by force

I should have liked to have had him beside me in a glass coffin, so that I could watch him all the time and he would not have been able to get away from me.

A young girl would go into the wood as trustingly as Red Riding Hood to her granny's house but this light admits no ambiguities and, here, she will be trapped in her own illusion because everything in the woods is exactly as it seems.

Do not think I do not realise what I am doing. I am making a composition using the following elements: the winter beach; the winter moon; the ocean; the women; the pine trees; the riders; the driftwood; the shells; the shapes of darkness and the shapes of water; and the refuse. These are all inimical to my loneliness because of their indifference to it. Out of these pieces of inimical indifference, I intend to represent the desolate smile of winter which, as you must have gathered, is the smile I wear.

Anxiety is the beginning of conscience, which is the parent of the soul but is not compatible with innocence.

Iconic clothing has been secularized. . . . A guardsman in a dress uniform is ostensibly an icon of aggression; his coat is red as the blood he hopes to shed. Seen on a coat-hanger, with no man inside it, the uniform loses all its blustering significance and, to the innocent eye seduced by decorative colour and tactile braid, it is as abstract in symbolic information as a parasol to an Eskimo. It becomes simply magnificent.

...in their millenial and long-lived patience they knew quite well how, in a hundred years, or a thousand years' time, or else, perhaps, tomorrow, in an hour's time, for it was all a gamble, a million to one chance, but all the same there was a chance that if they kept on shaking their chains, one day, some day, the clasps upon the shackles would part.