I would suggest is that in the latter 1990s it is extremely important to look at the predicament of black people within the context of the globalization of capital.

We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.

Actually we've had a black bourgeoisie or the makings of a black bourgeoisie for many more decades.In a sense the quest for the emancipation of black people in the US has always been a quest for economic liberation which means to a certain extent that the rise of black middle class would be inevitable. What I think is different today is the lack of political connection between the black middle class and the increasing numbers of black people who are more impoverished than ever before.

There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice.

We live in a society of an imposed forgetfulness, a society that depends on public amnesia.

The prison is not the only institution that has posed complex challenges to the people who have lived with it and have become so inured to its presence that they could not con­ceive of society without it. Within the history of the United States the system of slavery immediately comes to mind.

It is both humiliating and humbling to discover that a single generation after the events that constructed me as a public personality, I am remembered as a hairdo.