I think it is important to acknowledge the extent to which the black middle class tends to rely on a kind of imagined struggle that gets projected into commodities like kente cloth for example on the one hand and images like the Million Man March.

Kids these days are kind of going back to Tupac and Snoop Doggy Dogg as examples of people that stand for something.

We have inherited a fear of memories of slavery. It is as if to remember and acknowledge slavery would amount to our being consumed by it. As a matter of fact, in the popular black imagination, it is easier for us to construct ourselves as children of Africa, as the sons and daughters of kings and queens, and thereby ignore the Middle Passage and centuries of enforced servitude in the Americas. Although some of us might indeed be the descendants of African royalty, most of us are probably descendants of their subjects, the daughters and sons of African peasants or workers.

One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents

Because it would be too agonizing to cope with the possibility that anyone, including our­ selves, could become a prisoner, we tend to think of the prison as disconnected from our own lives. This is even true for some of us, women as well as men, who have already experienced imprisonment.

I think the lack of critical engagement with the food that we eat demonstrates the extent to which the commodity form has become the primary way in which we perceive the world.

I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.