If you read only the best, you will have no need of reading the other books, because the latter are nothing but a rehash of the best and the oldest. To read Shakespeare, Plato, Dante, Milton, Spenser, Chaucer, and their compeers in prose, is to read in condensed form what all others have diluted.

Look carefully through all the claims pressing upon you in your complicated life, and decide once and for all what it is that is the one really important and overmastering duty in it, and should be the one dominating aim. Then remember that if you succeed in that, the others, so multifarious, are really no more than the fringe of the garment, and that you need not spend so much anxiety over them, provided that the one most important is faithfully attended to.

You should go to picture-galleries and museums of sculpture to be acted upon, and not to express or try to form your own perfectlyfutile opinion. It makes no difference to you or the world what you may think of any work of art. That is not the question; the point is how it affects you. The picture is the judge of your capacity, not you of its excellence; the world has long ago passed its judgment upon it, and now it is for the work to estimate you.

Do not seek for information of which you cannot make use.

The ways of living have been rendered vastly easier by a multitude of inventions, by the increasing wealth of the country, by better and more intelligent service; and yet life is by no means easier, but indeed hard. The demands on time, whether real or imagined, have increased in a greater ratio than the supply of facilities for answering them, and as the earth provokingly continues to revolve on its axis just as rapidly as of old, the days are never long enough for all the duties which they bring.

We go on multiplying our conveniences only to multiply our cares. We increase our possessions only to the enlargement of our anxieties.

What we learn for the sake of knowing, we hold; what we learn for the sake of accomplishing some ulterior end, we forget as soon as that end has been gained. This, too, is automatic action in the constitution of the mind itself, and it is fortunate and merciful that it is so, for otherwise our minds would be soon only rubbish-rooms.