The impulse of humanity toward social progress is like the movement in the currents of a great water system, from myriad sources and under myriad circumstances and conditions, beating onward, ever onward toward its eternity, the Ocean.

... woman's cause is the cause of the weak; and when all the weak shall have received their due consideration, then woman will have her "rights," and the Indian will have his rights, and the Negro will have his rights, and all the strong will have learned at last to deal justly, to love mercy, and to walk humbly; and our fair land will have been taught the secret of universal courtesy which is after all nothing but the art, the science, and the religion of regarding one's neighbor as one's self, and to do for him as we would, were conditions swapped, that he do for us.

The cause of freedom is not the cause of a race or a sect, a party or a class - it is the cause of humankind, the very birthright of humanity.

... so long as woman sat with bandaged eyes and manacled hands, fast bound in the clamps of ignorance and inaction, the world of thought moved in its orbit like the revolutions of the moon; with one face (the man's face) always out, so that the spectator could not distinguish whether it was disc or sphere.

Woman's cause is one and universal.

... while our men seem thoroughly abreast of the times on almost every other subject, when they strike the woman question they drop back into sixteenth century logic. They leave nothing to be desired generally in regard to gallantry and chivalry, but they actually do not seem sometimes to have outgrown that old contemporary of chivalry--the idea that women may stand on pedestals or live in doll houses,... but they must not furrow their brows with thought or attempt to help men tug at the great questions of the world.

Teach [our girls] that there is a race with special needs which they and only they can help; that the world needs and is already asking for their trained, efficient forces.