You realize that these accidental decisions you make about changing jobs, about moving into an apartment where you make new friends and confidants, about going to one city over another, that sometimes they're completely arbitrary decisions that you haven't put as much thought into as perhaps you should have, and yet they change the course of your whole life.

On social welfare the Church does so much good around the world - nuns running schools and homeless shelters, priests ministering to people who are in crisis.

The unemployment rate among the young in the United States is still very disconcerting, although we all know it's nowhere near as bad as it is in some of the European countries, where in some places it approaches 50 percent.

... It was the idea of facing a future skimming the surface of life, winging my way in and out of other people's crises, confusions, and passages, engaging them enough to get the story, but never enough to be indelibly touched by what I had seen or heard.

The beginning and the end are never really the journey of discovery for me. It is the middle that remains a puzzle until well into the writing. That's how life is most of the time, isn't it? You know where you are and where you hope to wind up. It's the getting there that's challenging.

I think at every moment in the last probably 100 years, when the institutional church had the opportunity to do the right thing, they did the wrong thing. They're a dying institution in many parts of the world because they refuse to ordain women or married people. And now they're a dying institution because some of their members did enormous harm to young people and instead of responding aggressively with humility, and with love, and with the confession of wrongdoing, they tried to spin it as though they were a political party, and that's just deplorable.

I've been a feminist since I was a teenager, but originally it was because I wanted to make the world a better place for me.