He said cruelty was the devil's own trade-mark, and if we saw any one who took pleasure in cruelty we might know who he belonged to, for the devil was a murderer from the beginning, and a tormentor to the end. On the other hand, where we saw people who loved their neighbors, and were kind to man and beast, we might know that was God's mark.

We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.

Why don't they cut their own children's ears into points to make them look sharp? Why don't they cut off their noses to make them look plucky? One would be just as sensible as the other. What right have they to torment and disfigure God's creatures?

Do you know why this world is as bad as it is?... It is because people think only about their own business, and won't trouble themselves to stand up for the oppressed, nor bring the wrong-doers to light... My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.

God had given men reason, by which they could find out things for themselves, but He had given animals knowledge which did not depend on reason, and which was much more prompt and perfect in its way, and by which they had often saved the lives of men.

He has known joy and violence. Felt the warmth of children and the cruelty of abuse. He has nearly died saving lives and merely been killed by a drunken act. He has known the finery of grand estates and the filth of stinking slums. He has survived fire and flood, starvation and torment. And nothing could break his spirit-or his great love. This is HIS life. He is called the horse.

If you in the morning Throw minutes away, You can't pick them up In the course of a day. You may hurry and scurry, And flurry and worry, You've lost them forever, Forever and aye.