Putin has made life difficult for a lot of Russia's richest men; they don't like the sanctions; they don't like the war with the West. Many of them have houses and families and businesses in the West, and so I can see them being unhappy. But at the moment, the political system is so constructed that it would be very difficult for them to leave. That's not saying it couldn't change.

What's interesting about Navalny is that he has run a - not so much a pro-democracy campaign in Russia, but an anti-corruption campaign. He seems to have access to quite a lot of information about very senior Russians, including Putin.

We may be reaching the end of the liberal world order.

The Soviet Union was, by the 1970s and 1980s, relatively stable and predictable. Putin's Russia is much more volatile. Nuclear policy is really in the hands of one person, or a small group of people, instead of a huge party-state apparatus. The possibility of a mistake is greater now.

Khodorkovsky is richest man. And he lost everything when Putin arrested him and took his company away, and essentially took his company away, sold it, and gave it to other people, and enriched them. So, he's a complicated figure as an opposition leader, and people admire him - he was in prison, and he was very brave, and he's written some good things since then, and so on. But at the end of the day, people see him as being part of the corrupt system that has done so much to undermine the Russian system since the 1990s, and I don't know that he can ever be a really popular leader.

Navalny is a blogger-turned-activist, but he finds stuff and he puts together these very, very clever, very high production value videos which underline the corruption at the top of the system, and there are millions of people who watch them. Some people think he must have some kind of protection inside the system because he hasn't yet been completely put out of commission; he's allowed to go on. He himself has said he wants to run for president.

Most of the people buying the Soviet paraphernalia were Americans and West Europeans. All would be sickened by the thought of wearing a swastika. None objected, however, to wearing the hammer and sickle on a T-shirt or a hat. It was a minor observation, but sometimes, it is through just such minor observations that a cultural mood is best observed. For here, the lesson could not have been clearer: while the symbol of one mass murder fills us with horror, the symbol of another mass murder makes us laugh.