I loved every second of Catholic church. I loved the sickly sweet rotting-pomegranate smells of the incense. I loved the overwrought altar, the birdbath of holy water, the votive candles; I loved that there was a poor box, the stations of the cross rendered in stained glass on the windows.

I honestly think that in order to be a writer you have to learn to be reverent. If not, why are you writing? Why are you here?

Gorgeous, amazing things come into our lives when we are paying attention: mangoes, grandnieces, Bach, ponds. This happens more often when we have as little expectation as possible. If you say, "Well, that's pretty much what I thought I'd see," you are in trouble. At that point you have to ask yourself why you are even here. [...] Astonishing material and revelation appear in our lives all the time. Let it be. Unto us, so much is given. We just have to be open for business.

...music is about as physical as it gets: your essential rhythm is your heartbeat; your essential sound, the breath. We're walking temples of noise, and when you add tender hearts to this mix, it somehow lets us meet in places we couldn't get to any other way.

I've always thought I could use my brain and my heart to jockey everyone around to the good. But life is not jockeyable. When you try, you make people infinitely crazier than they already were, including or especially yourself.

For some of us, good books and beautiful writing are our ultimate solace, even more comforting than exquisite food.

I had NO interest in being a theologian, especially not a Christian, as I had been raised by progressive atheists. We bowed down every morning to the golden calf of the New York Times, Noam Chomsky, Hannah Arendt. I tried to get my parents to respect and nourish me, let alone delight in me, so even though I secretly loved and believed in the Divine Something - Goodness, Good Orderly Direction, Gift of Desperation, the Cosmic Muffin - I wasn't ready yet to commit myself to the study of a higher power.