The true basis of morality is utility; that is, the adaptation of our actions to the promotion of the general welfare and happiness; the endeavour so to rule our lives that we may serve and bless mankind.

In morals, theosophy builds its teachings on the unity, seeing in each form the expression of a common life, and therefore the fact that what injures one injures all. To do evil i.e., to throw poison into the life-blood of humanity, is a crime against the unity.

The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self‐contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.

The destruction of India's village system was the greatest of England's blunders.

Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.

The idea that Buddhism denies what is called in the West individual immortality is a mistake, so far as the Buddhist scriptures are concerned.

There is no birthright in the white skin that it shall say that wherever it goes, to any nation, amongst any people, there the people of the country shall give way before it, and those to whom the land belongs shall bow down and become its servants.