This coarse and insulting way of regarding woman, as though they existed merely to be the safety-valves of men's passions, and that the best men were above the temptation of loving them, has been the source of unnumbered evils.

Theosophy tries to bridge the gulf between Buddhism and Christianity by pointing to the fundamental spiritual truths on which both religions are built, and by winning people to regard the Buddha and the Christ as fellow-laborers, and not as rivals.

Death cannot touch the higher consciousness of man ... it can only separate those who love each other so far as their lower vehicles are concerned; the man living on earth, blinded by matter, feels separated from those who have passed onwards, but ... there is no such thing as Death at all.

We were an ill-matched pair, my husband and I, from the very outset; he, with very high ideas of a husband's authority and a wife's submission, holding strongly to the 'master-in-my-own-house theory,' thinking much of the details of home arrangements, precise, methodical, easily angered and with difficulty appeased.

We have no right to pick out all that is noblest and fairest in man, to project these qualities into space, and to call them God. We only thus create an ideal figure, a purified, ennobled, 'magnified' Man.

A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.

At the solemn moment of death, every man, even when death is sudden, sees the whole of his past life marshalled before him, in its minutest details. For one short instant the personal becomes one with the individual and all-knowing ego. But this instant is enough to show to him the whole chain of causes which have been at work during his life.