By dipping us children in the Bible so often, they hoped, I think, to give our lives a serious tint, and to provide us with quaintly magnificent snatches of prayer to produce as charms while, say, being mugged for our cash or jewels.

The way to learn about a writer is to read the text. Or texts.

I had good innings, as the British say. I wrote for 38 years at the top of my form, and I wanted to quit on a high note.

It is difficult to undo our own damage, and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. The very holy mountains are keeping mum. We doused the burning bush and cannot rekindle it; we are lighting matches in vain under every green tree.

There is no such thing as an artist: there is only the world lit or unlit as the light allows. When the candle is burning, who looks at the wick? When the candle is out, who needs it?

A work in progress quickly becomes feral. It reverts to a wild state overnight. It is barely domesticated, a mustang on which you one day fastened a halter, but which now you cannot catch. It is a lion you cage in your study. As the work grows, it gets harder to control; it is a lion growing in strength. You must visit it every day and reassert your mastery over it. If you skip a day, you are, quite rightly, afraid to open the door to its room. You enter its room with bravura, holding a chair at the thing and shouting, "Simba!

If I actually believed that the progress of human understanding depended on our crop of contemporary novelists, I would shoot myself.