However far back we may be able to trace the - so to speak - internal history of the Universe, there can be no question of arguing that this or that external origin is either probable or improbable. We do not have, and we necessarily could not have, experience of other Universes to tell us that Universes, or Universes with these particular features, are the work of Gods, or of Gods of this or that particular sort.

The evidence for the resurrection is better than for claimed miracles in any other religion. It's outstandingly different in quality and quantity.

In the ordinary, everyday understandings of the words involved, to say that someone survived death is to contradict yourself; while to assert that all of us live forever is to assert a manifest falsehood, the flat contrary of a universally known truth: namely, the truth that all human beings are mortal. For when, after some disaster, the 'dead' and the 'survivors' have both been listed, what logical space remains for a third category?

I now believe that the universe was brought into existence by an infinite Intelligence. I believe that this universe's intricate laws manifest what scientists have called the Mind of God. I believe that life and reproduction originate in a divine Source. Why do I believe this, given that I expounded and defended atheism for more than a half century? The short answer is this: this is the world picture, as I see it, that has emerged from modern science.

What would have to occur or to have occurred to constitute for you a disproof of the love of, or the existence of, God?

Although I was once sharply critical of the argument to design, I have since come to see that, when correctly formatted, this argument constitutes a persuasive case for the existence of God.

Science spotlights three dimensions of nature that point to God. The first is the fact that nature obeys laws. The second is the dimension of life, of intelligently organized and purpose-driven beings, which arose from matter. The third is the very existence of nature. But it is not science alone that has guided me. I have also been helped by a renewed study of the classical philosophical arguments.