Virtue consists in doing our duty in the several relations we sustain, in respect to ourselves, to our fellowmen, and to God, as known from reason, conscience, and revelation.

Men are more accountable for their motives, than for anything else; and primarily, morality consists in the motives, that is in the affections.

God has set before you an open door which no man has a right or power to shut. If you should be shut out, it will be by your own unbelief, and not for want of a warrant to come. Enter, then, without delay or hesitation. None can less afford to delay than the aged sinner. Now is the time. Now or never. You have, as it were, one foot already in the grave. Your opportunities will soon be over. Strive, then, I entreat you, to enter in at the strait gate.

It will never do to plead sin as an excuse for sin, or to attempt to justify sinful acts by pleading that we have an evil heart. This instead of being a valid apology, is the very ground of our condemnation.

But however long you may have continued in rebellion, and how ever black and long the catalog of your sins, yet if you will now turn to God by a sincere repentance, and believe in the Lord Jesus Christ, you shall not be cast out.

All my theology is reduced to this narrow compass - "Jesus Christ came into the world to save sinners."

It is commonly said that men are forward to believe whatever is connected with their own interest. This in common cases is true; but it is also true, that when some very great and unexpected good news is brought to us, we find it very difficult to credit it.