For knowing is spoken of in three ways: it may be either universal knowledge or knowledge proper to the matter in hand or actualising such knowledge; consequently three kinds of error also are possible.
AristotleRhetoric may be defined as the faculty of observing in any given case the available means of persuasion.
AristotleBut nothing is yet clear on the subject of the intellect and the contemplative faculty. However, it seems to be another kind of soul, and this alone admits of being separated, as that which is eternal from that which is perishable, while it is clear from these remarks that the other parts of the soul are not separable, as some assert them to be, though it is obvious that they are conceptually distinct.
Aristotle