Now, the causes being four, it is the business of the student of nature to know about them all, and if he refers his problems back to all of them, he will assign the "why" in the way proper to his science-the matter, the form, the mover, that for the sake of which.

So it is clear that the search for what is just is a search for the mean; for the law is the mean.

Man by nature wants to know.

When you ask a dumb question, you get a smart answer.

Nature does nothing in vain.

The perversions are as follows: of royalty, tyranny; of aristocracy, oligarchy; of constitutional government, democracy.

I seek to bring forth what you almost already know.