Arnold J. Toynbee Quotes

The only real struggle in the history of the world ... is between the vested interest and social justice.

The world's greatest need . . . is mutual confidence. No human being ever knows all the secrets of another's heart. Yet there is enough confidence between mother and child, husband and wife, buyer and seller . . . to make social life a practical possibility. Confidence may be risky, but it is nothing like so risky as mistrust.

The value of the goal lies in the goal itself; and therefore the goal cannot be attained unless it is pursued for its own sake.

I do not believe that civilizations have to die because civilization is not an organism. It is a product of wills.

A city that outdistances man's walking powers is a trap for man.

Of the twenty-two civilizations that have appeared in history, nineteen of them collapsed when they reached the moral state the United States is in now.

It is already becoming clear that a chapter which had a Western beginning will have to have an Indian ending if it is not to end in self-destruction of the human race. At this supremely dangerous moment in human history , the only way of salvation is the ancient Hindu way. Here we have the attitude and spirit that can make it possible for the human race to grow together in to a single family.

So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question.

The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.

As human beings, we are endowed with freedom of choice, and we cannot shuffle off our responsibility upon the shoulders of God or nature. We must shoulder it ourselves. It is our responsibility.

On this showing, the nature of the breakdowns of civilizations can be summed up in three points: a failure of creative power in the minority, an answering withdrawal of mimesis on the part of the majority, and a consequent loss of social unity in the society as a whole.

Immaturity means self-centeredness, inability to compromise, to rise above hurt feelings, to postpone immediate pleasures in favor of future benefits, or to do unpleasant chores when they need to be done.

We have been God-like in our planned breeding of our domesticated plants and animals, but we have been rabbit-like in our unplanned breeding of ourselves.

America is a large friendly dog in a small room. Every time it wags its tail it knocks over a chair.

Civilizations, I believe, come to birth and proceed to grow by successfully responding to successive challenges. They break down and go to pieces if and when a challenge confronts them that they fail to meet.

Our western science is a child of moral virtues; and it must now become the father of further moral virtues if its extraordinary material triumphs in our time are not to bring human history to an abrupt, unpleasant and discreditable end.

Material power that is not counterbalanced by adequate spiritual power, that is, by love and wisdom, is a curse

Apathy can be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an ideal, with takes the imagination by storm, and second, a definite intelligible plan for carrying that ideal into practice.

The last stage but one of every civilisation, is characterised by the forced political unification of its constituent parts, into a single greater whole.

History not used is nothing, for all intellectual life is action, like practical life, and if you don't use the stuff - well, it might as well be dead.

It is a paradoxical but profoundly true and important principle of life that the most likely way to reach a goal is to be aiming not at that goal itself but at some more ambitious goal beyond it.

There is no such thing as gratitude in international politics.

The twentieth century will be chiefly remembered by future generations not as an era of political conflicts or technical inventions, but as an age in which human society dared to think of the welfare of the whole human race as a practical objective.

Religion holds the solution to all problems of human relationship, whether they are between parents and children or nation and nation. Sooner or later, man has always had to decide whether he worships his own power or the power of God.

The aim of all education is, or should be, to teach people to educate themselves.

History is a vision of God's creation on the move.

No being can be what he is unless he is putting his essence into action in his field.

The penalty of affluence is that it cuts one off from the common lot, common experience, and common fellowship. In a sense it outlaws one automatically from one's birthright of membership in the great human family.

The supreme accomplishment is to blur the line between work and play.

Civilization is a movement and not a condition, a voyage and not a harbor.

We human beings do have some genuine freedom of choice and therefore some effective control over our own destinies. I am not a determinist. But I also believe that the decisive choice is seldom the latest choice in the series. More often than not, it will turn out to be some choice made relatively far back in the past.

Of the twenty or so civilizations known to modern Western historians, all except our own appear to be dead or moribund, and, when we diagnose each case... we invariably find that the cause of death has been either War or Class or some combination of the two.

Nothing fails like success when you rely on it too much.

My advice to any traveler who is traveling in order to learn would be: 'Fight tooth and nail to be permitted to travel in what is technically the least efficient way.'

Human dignity can be achieved only in the field of ethics, and ethical achievement is measured by the degree in which our actions are governed by compassion and love, not by greed and aggressiveness.

Civilizations die from suicide, not by murder.

Apathy can be overcome by enthusiasm.

Adversity in the things of this world opens the door for spiritual salvation.

The absolute value of love makes life worth while, and so makes Man's strange and difficult situation acceptable. Love cannot save life from death; but it can fulfill life's purpose.

Sooner or later, man has always had to decide whether he worships his own power or the power of God.

The immense cities lie basking on the beaches of the continent like whales that have taken to the land.

Angkor is perhaps the greatest of Man's essays in rectangular architecture that has yet been brought to life.

Love's way of dealing with us is different from conscience's way. Conscience commands; love inspires. What we do out of love, we do because we want to.

The course of human history consists of a series of encounters between individual human beings and God in which each man and woman or child, in turn, is challenged by God to make his free choice between doing God's will and refusing to do it.

I regard the state of which I am a citizen as a public utility, like the organization that supplies me with water, gas, and electricity. I feel that it is my civic duty to pay my taxes as well as my other bills, and that it is my moral duty to make an honest declaration of my income to the income tax authorities. But I do not feel that I and my fellow citizens have a religious duty to sacrifice our lives in war on behalf of our own state, and, a fortiori, I do not feel that we have an obligation or a right to kill and maim citizens of other states or to devastate their land.

We shall have to share out the fruits of technology among the whole of mankind. The notion that the direct and immediate producers of the fruits of technology have a proprietary right to these fruits will have to be forgotten. After all, who is the producer? Man is a social animal, and the immediate producer has been helped to produce by the whole structure of society, beginning with his own education.

Anxiety and conscience are a powerful pair of dynamos. Between them, they have ensured that I shall work hard, but they cannot ensure that one shall work at anything worthwhile.

The human race's prospects of survival were considerably better when we were defenceless against tigers than they are today when we have become defenceless against ourselves.