It is a primitive form of thought that things exist or do not exist.

The understanding between a non-technical writer and his reader is that he shall talk more or less like a human being and not like an Act of Parliament. I take it that the aim of such books must be to convey exact thought in inexact language... he can never succeed without the co-operation of the reader.

On one occasion when [William] Smart found him engrossed with his fundamental theory, he asked Eddington how many people he thought would understand what he was writing-after a pause came the reply, 'Perhaps seven.'

We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind put into nature.

Let us suppose that an ichthyologist is exploring the life of the ocean. He casts a net into the water and brings up a fishy assortment. Surveying his catch, he proceeds in the usual manner of a scientist to systematise what it reveals. He arrives at two generalisations: No sea-creature is less than two inches long. (2) All sea-creatures have gills. These are both true of his catch, and he assumes tentatively that they will remain true however often he repeats it.

Shuffling is the only thing which Nature cannot undo.

It is one thing for the human mind to extract from the phenomena of nature the laws which it has itself put into them; it may be a far harder thing to extract laws over which it has no control. It is even possible that laws which have not their origin in the mind may be irrational, and we can never succeed in formulating them.