There are sacraments of evil as well as of good about us, and we live and move to my belief in an unknown world, a place where there are caves and shadows and dwellers in twilight. It is possible that man may sometimes return on the track of evolution, and it is my belief that an awful lore is not yet dead.

Now, everybody, I suppose, is aware that in recent years the silly business of divination by dreams has ceased to be a joke and has become a very serious science.

It appears to me that it [sin] is simply an attempt to penetrate into another and higher sphere in a forbidden manner. You can understand why it is so rare. There are few, indeed, who wish to penetrate into other spheres, higher or lower, in ways allowed or forbidden. Men, in the mass, are amply content with life as they find it. Therefore there are few saints, and sinners (in the proper sense) are fewer still.

It is all nonsense, to be sure; and so much the greater nonsense inasmuch as the true interpretation of many dreams - not by any means of all dreams - moves, it may be said, in the opposite direction to the method of psycho-analysis.

There are strange things lost and forgotten in obscure corners of the newspaper.

There are sacraments of evil as well as of good about us, and we live and move to my belief in an unknown world, a place where there are caves and shadows and dwellers in twilight. It is possible that man may sometimes return on the track of evolution, and it is my belief that an awful lore is not yet dead.

For, usually and fitly, the presence of an introduction is held to imply that there is something of consequence and importance to be introduced.