The priest is Christ's slave, and Christ himself took the form of a slave and became obedient to death. So the priest in serving human needs lives a Godward life, possessed by God and witnessing that only when lives are utterly possessed by God do they find their true freedom.

The Church's note must be a supernatural note which distinguishes incarnation from immanence, redemption from evolution, the Kingdom of God from mere spiritual process.

In the Eucharist, priest and people together come to concelebrate. Here the ladder Jacob saw only as a dream becomes for us a reality, the medicine that cures our souls.

Priesthood is forever and does not cease when a priest cannot carry out that priestly ministry.

The Incarnation is the medicine of the soul, undoing the Fall and bringing man to the Tree of Life, and the office of a priest is to administer this medicine in the sacraments.

Priesthood is not a convenient, historically conditioned form of Church organisation, but is rooted in the Incarnation, in the priesthood and mission of Christ himself.

Times have changed since George Herbert... but the principle and spirit in which he ministered as a priest remains an inspiration and model for all priests.