There is no opinion, however absurd, which men will not readily embrace as soon as they can be brought to the conviction that it is generally adopted.

It is in the treatment of trifles that a person shows what they are.

[T]he moralists of Europe [have] pretended that beasts have no rights... a doctrine revolting/gross/barbarous... on which a native of the Asiatic uplands could not look without righteous horror.

As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value to you than a much smaller amount if you have not thought it over for yourself; because only through ordering what you know by comparing every truth with every other truth can you take complete possession of your knowledge and get it into your power. You can think about only what you know, so you ought to learn something; on the other hand, you can know only what you have thought about.

For, after all, the foundation of our whole nature, and, therefore, of our happiness, is our physique, and the most essential factor in happiness is health, and, next in importance after health, the ability to maintain ourselves in independence and freedom from care.

Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes; this is partly because it gets unobstructed hold of the hearer’s mind without his being distracted by secondary thoughts, and partly because he feels that here he is not being corrupted or deceived by the arts of rhetoric, but that the whole effect is got from the thing itself.

All our wanting comes from needs, thus we continiously suffer. The intellect teaches free will, free from suffering.