If missions languish, it is because the whole life of godliness is feeble. The command to go everywhere and preach to everybody is not obeyed until the will is lost by self-surrender in the will of God. Living, praying, giving and going will always be found together.

The Word of God represents all the possibilities of God as at the disposal of true prayer.

Partial examination will result in partial views of truth, which are necessarily imperfect; only careful comparisons will show the complete mind of God.

A marble cutter, with chisel and hammer, was changing a stone into a statue. A preacher looking on said: "I wish I could deal such changing blows on stony hearts." The workman answered: "Maybe you could, if you worked like me, upon your knees."

We may compare the Bible to the Old Testament Tabernacle in the wilderness with its three courts. The outer court is the letter of the Scriptures; the inner court, or holy place, is the truth of the Scriptures; the holiest place of all is the person of Jesus Christ; and only when we pass the inmost veil do we come to Him.

By faith we are taken into Christ, made at once safe from holy wrath against sin, and kept safe from all perils and penalties. He, our divine Redeemer, becomes to us the new sphere of harmony and unity with God and His law, with His life and His holiness.

God has no greater controversy with His people today than this, that with boundless promises to believing prayer, there are so few who actually give themselves unto intercession.