How does God save His people from the pleasure of sin? The answer is, “By imparting to them a nature which hates evil and loves holiness.” This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.

In the person of Christ God beholds a holiness which abides His closest scrutiny, yea, which rejoices and satisfies His heart; and whatever Christ is before God, He is for His people.

Prayer is not appointed for the furnishing of God with the knowledge of what we need, but it is designed as a confession to Him of our sense of the need. In this, as in everything, God's thoughts are not as ours. God requires that His gifts should be sought for. He designs to be honoured by our asking, just as He is to be thanked by us after He has bestowed His blessing.

Our first postulate is that because God is God, He does as He pleases, only as He pleases, always as He pleases; that His great concern is the accomplishment of His own pleasure and the promotion of His own glory that He is the Supreme Being, and therefore Sovereign of the universe.

An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.

How does God save His people from the pleasure of sin? The answer is, “By imparting to them a nature which hates evil and loves holiness.” This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit.

Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.