Whom God legally saves, He experimentally saves; whom He justifies, them He also sanctifies. Where the righteousness of Christ is imputed to an individual, a principle of holiness is imparted to him; the former can only be ascertained by the latter. It is impossible to obtain a Scriptural knowledge that the merits of Christ's finished work are reckoned to my account, except by proving that the efficacy of the Holy Spirit's work is evident in my soul.

Instead of a river, God often gives us a brook, which may be running today and dried up tomorrow. Why? To teach us not to rest in our blessings, but in the blesser Himself.

From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, ... still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed... resting place for the heart and mind but in the Throne of God. What is needed now, as never before, is a full, positive, constructive setting forth of the Godhood of God.

After grief for sin there should be joy for forgiveness.

God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure.

The great mistake made by most of the Lord’s people is in hoping to discover in themselves that which is to be found in Christ alone.

Man is unable to accurately predict events which are but twenty-four hours distant; only the Divine Mind could have foretold the future, centuries before it came to be. Hence, we affirm with the utmost confidence, that the hundreds of fulfilled prophecies in the Bible attest and demonstrate the truth that the Scriptures are the inspired, infallible, inerrant Word of God.