It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.

Perhaps it's true that things can change in a day. That a few dozen hours can affect the outcome of whole lifetimes. And that when they do, those few dozen hours, like the salvaged remains of a burned house---the charred clock, the singed photograph, the scorched furniture---must be resurrected from the ruins and examined. Preserved. Accounted for. Little events, ordinary things, smashed and reconstitutred. Imbued with new meaning. Suddenly they become the bleached bones of a story.

If you look at Indian society, it's a society made up of minorities. There's nobody who's not a minority, whether it's ethnicity, caste or religion. But the whole effort now is to confect a political constituency - an ethnic or a religious constituency that can coalesce into a political majority in order to deal with this model of representative democracy. That process has been a hundred years in the making in this part of the world.

If we were to lose the ability to be emotional, if we were to lose the ability to be angry, to be outraged, we would be robots. And I refuse that.

Just a few years ago India, Pakistan and Bangladesh were one country. Actually, we were many countries if you count the princely states.... Then the British drew a line, and now we're three countries, two of them pointing nukes at each other - the radical Hindu bomb and the radical Muslim bomb.

To understand history,' Chacko said, 'we have to go inside and listen to what they're saying. And look at the books and the pictures on the wall. And smell the smells.

We must pay close attention to those with another imagination: an imagination outside of capitalism, as well as communism. We will soon have to admit that those people, like the millions of indigenous people fighting to prevent the takeover of their lands and the destruction of their environment - the people who still know the secrets of sustainable living - are not relics of the past, but the guides to our future.