History is really a study of the future, not the past.

I don't think the state will allow people to occupy a particular space unless it feels that allowing that will end up in a kind of complacency, and the effectiveness and urgency of the protest will be lost.

Ammu loved her children (of course), but their wide-eyed vulnerability and their willingness to love people who didn't really love them exasperated her and sometimes made her want to hurt them-- just as an education, a precaution.

So here we have it. The equivocating distinction between civilisation and savagery, between the "massacre of innocent people" or, if you like, "a clash of civilisations" and "collateral damage". The sophistry and fastidious algebra of infinite justice.

Because of who I am and what place I have now in India, I'm petitioned all the time to get involved. It's exhausting and very difficult to have to say, 'Look, I'm only one person. I can't do everything.' I know that I don't want to be worn to the bone where I lose my sense of humor.

The genocide will not necessarily take the form of war, or death camps. Most likely it will take the form of ecocide, in which landscapes are devastated and the populations that live there slowly starve or turn upon each other savagely because there isn't enough food or water to go around.

To understand history,' Chacko said, 'we have to go inside and listen to what they're saying. And look at the books and the pictures on the wall. And smell the smells.