Arundhati Roy Quotes

The idea of justice - even just dreaming of justice - is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust - and then tries to make it more accountable.

I do believe that fundamental to any real hope is that we do need to reconstitute what has been generally handed out as the recipe for "happiness" for the human race, and what has generally been decided counts as "progress." People arrive at a different understanding of happiness, however fragile it is. They find it in unexpected ways, in the most unexpected of places.

Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe.

It was a grand old house, the Ayemenem House, but aloof-looking. As though it had little to do with the people who lived in it. Like an old man with rheumy eyes watching children play, seeing only transience in their shrill elation and their whole-hearted commitment to life.

NGOs have a complicated space in neoliberal politics. They are supposed to mop up the anger. Even when they are doing good work, they are supposed to maintain the status quo. They are the missionaries of the corporate world.

I actually did a quick survey of how caste plays out in contemporary India. The idea that democracy and development have in some ways eroded caste turned out not to be the case, that it has in fact been entrenched and modernised.

Ammu loved her children (of course), but their wide-eyed vulnerability and their willingness to love people who didn't really love them exasperated her and sometimes made her want to hurt them-- just as an education, a precaution.

The IMF and the World Bank, the most opaque and secretive entities, put millions into NGOs who fight against "corruption" and for "transparency." They want the Rule of Law - as long as they make the laws. They want transparency in order to standardise a situation, so that global capital can flow without any impediment.

Money need not be our only reward.

In India, whichever language you write in, the possibility of people not understanding irony or not understanding [remains there]. This as a writer is most terrifying!

The Congress has historically played covert communal politics in order to create what in India we call vote banks where you pit one community against another and so on in order to secure votes.

If you're not religious, then look at it this way. This world of ours is four thousand, six hundred million years old. It could end in an afternoon.

Poverty is a crime and the poor are terrorists

India lives in several centuries at the same time.

People say to me, Oh, it's so wonderful that you're writing about real things, and that it's a political thing to do, and I say, look-to be in my position and not say anything is a hell of a political thing. You need to think politically, otherwise you'll be one of these people who says, Oh, this person's saying this and that person's saying that, and I'm confused. And I say, yeah, because you want to be confused.

Novels are such mysterious and amorphous and tender things. And here we are with our crash helmets on, with concertina wire all around us.

When people say "the people" or "the public" as though it's the final repository of all morality, I sometimes flinch.

Because of the caste system, because of the fact that there is no social link between those who make the decisions and those who suffer the decisions, the Indian government just goes ahead and does what it wants. The people also assume that this is their lot, their karma, what was written. It's quite an efficient way of doing things. Therefore, India has a very good reputation in the world as a democracy, as a government that cares, that has just got too much on its hands, whereas, in fact, it's actually creating the problems.

It's so frightening, the nationalism in the air.

States have invested themselves with the right to legitimise violence - so who gets criminalised and delegitimised? Only - or well that's excessive - usually, the resistance.

The only good thing about nuclear war is that it is the single most egalitarian idea that man has ever had. On the day of reckoning, you will not be asked to present your credentials. The devastation will be indiscriminate.

There are things that you can't do - like writing letters to a part of yourself. To your feet or hair. Or heart.

He walked on water. Perhaps. But could he have *swum* on land? In matching knickers and dark glasses? With his Fountain in a Love-in-Tokyo? In pointy shoes and a puff? Would he have had the imagination?

Dams are the temples of secular India and almost worshipped. They are huge, wet cement flags that wave in our minds. They're the symbol of nationalism to many.

As a woman who grew up in a village in India, I've spent my whole life fighting tradition. There's no way that I want to be a traditional Indian housewife.

It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.

When you think of how much violence, how much blood... how much has been destroyed to create the great nations, America, Australia, Britain, Germany, France, Belgium - even India, Pakistan. Having destroyed so much to make them, we must have nuclear weapons to protect them - and climate change to hold up their way of life... a two-pronged annihilation project.

When you say things like, 'We have to wipe out the Taliban,' what does that mean? The Taliban is not a fixed number of people. The Taliban is an ideology that has sprung out of a history that, you know, America created anyway.

Humans are animals of habit.