We're talking about everybody's free right to have choice. And so what we're also getting are interesting messages like you really need to obey the command of Allah and put a scarf on your head. And what we caution well-intentioned Americans and others to think about is whether the scarf matches their own values related to issues of honor and shame.

When we think about Islamic feminism, it is not just about women's rights. It's about a more progressive and tolerant expression of Islam in the world for all people. Women's rights is one aspect of it, it's not the end-all, but I also think that the women's issue is the strongest entry point that we've got to challenging extremism. You raise a woman's issue and you get the backs of the conservatives up against the wall faster than just about any other issue in our community. It's the fastest path that we've got to making change happen.

I was born in 1965. When I grew up in India, there was no expectation that a good Muslim woman wore the headscarf. But what happened when I came here to the U.S. and the emergence of the Saudi and Iranian theologies in the world is that the headscarf became the hijab and the hijab is now the idea that is synonymous with headscarf.

We're talking about everybody's free right to have choice. And so what we're also getting are interesting messages like you really need to obey the command of Allah and put a scarf on your head. And what we caution well-intentioned Americans and others to think about is whether the scarf matches their own values related to issues of honor and shame.

Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.

What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.

Very interestingly in a movement that I call now the hijab lobby, sadly promulgated by women that some of us refer to as Muslim mean girls and their friends, are trying to put out this meme that we are denying women their choice.