People are really beginning to see the mechanisms of imperialism. When colonialism existed people could see colonialism. When racial segregation existed in its apartheid form, people could see the "whites only" signs. But it's much more difficult to see the structures of neo-imperialism, neo-colonialism, neo-slavery.

I've tried as much as possible to avoid the standard nine-to-five thing. I've tried to organize my life so that I can move around, change the rhythm and the tempo.

I'm crafting a vision of my life that involves creativity. And Cuban society allows me to do this. I know it's harder in the U.S. where so many people are just grateful to have a job.

I'm truly blessed, because many of my friends come to Cuba. They like it here-they can relax and not worry about drive-by shootings or getting raped.

I think that the greatest betrayal that a revolutionary can participate in is to become like the people you are struggling against. To become like your persecutors. I think that is a betrayal and a sin.

I think that one of the great things that the Cuban revolution has done is preserve history.

People ask me if I miss the States. I miss African Americans. But not the U.S. government or all the things they put me through. I miss African American culture, our speech, dance and cooking.