The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does -- if that catch-phrase has any meaning -- but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice

A majority vote is not an epistemological validation of an idea. Voting is merely a proper political device--within a strictly, constitutionall y delimited sphere of action--for choosing the practical means of implementing a society’s basic principles. But those principles are not determined by vote.

The government has created a nation of paper criminals. People can be put in jail and lose civil rights and liberties through bureaucratic procedures.The only thing that is keeping you out of jail is government goodwill.

But neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

In all proper relationships there is no sacrifice of anyone to anyone.

Everyone has the right to make his own decisions, but none has the right to force his decision on others.

It is a matter of record that in the German Election of 1933, the Communist Party was ordered by its leaders to vote for the Nazis - with the explanation that they could later fight the Nazis for power, but first they had to help destroy their common enemy : capitalism and its parliamentary form of government.