Creation comes before distribution - or there will be nothing to distribute. The need of the creator comes before the need of any possible beneficiary. Yet we are taught to admire the second-hander who dispenses gifts he has not produced above the man who made the gifts possible. We praise an act of charity. We shrug at an act of achievement.

She looked at the crowd and she felt simultaneously astonishment that they should stare at her when this event was so personally her own that no communication about it was possible and a sense of fitness that they should be here that they should want to see it. Because the sight of an achievement was the greatest gift a human being could offer to others.

Rights are not a matter of numbers - and there can be no such thing, in law or in morality, as actions forbidden to an individual, but permitted to a mob.

Since nature does not endow all men with equal beauty or equal intelligence, and the faculty of volition leads men to make different choices, the egalitarians propose to abolish the "unfairness" of nature and of volition, and to establish universal equality in fact - in defiance of facts. It is not equality before the law that they seek, but inequality: the establishment of an inverted social pyramid, with a new aristocracy on top - the aristocracy of non-value.

If men want to oppose war, it is statism that they must oppose.

Do you know the hallmark of the second-rater? It's resentment of another man's achievement.

I stand here on the summit of the mountain. I lift my head and I spread my arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of all things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a sacrifice on their alters.