Namely, if I am challenging the base of all these institutions, I'm challenging the moral code of altruism. The precept that man's moral duty is to live for others. That man must sacrifice himself to others. Which is the present day morality.

It is a policeman’s duty to retrieve stolen property and return it to its owners. But when robbery becomes the purpose of the law, and the policeman’s duty becomes, not protection, but the plunder of property - then it is an outlaw who has to become a policeman.

Now take a human body. Why wouldn't you like to see a human body with a curling tail with a crest of ostrich feathers at the end? And with ears shaped like acanthus leaves? It would be ornamental, you know, instead of the stark, bare ugliness we have now. Well, why don't you like the idea? Because it would be useless and pointless. Because the beauty of the human body is that is hasn't a single muscle which doesn't serve its purpose; that there's not a line wasted; that every detail of it fits one idea, the idea of a man and the life of a man.

If you tell an amateur that his story is not good, he always declares indignantly: 'Oh, but it really happened just like this!' The writer who doesn't understand that this is beside the point is not a writer at all.

Laissez-faire capitalism is the only social system based on the recognition of individual rights and, therefore, the only system that bans force from social relationships.

...only the pleasure which proceeds from a rational value judgement can be regarded as moral, pleasure, as such, is not a guide to action nor a standard of morality.

The genius must have his freedom and his independence.