Morally, the promise of an impossible “right” to economic security is an infamous attempt to abrogate the concept of rights. It can and does mean only one thing: a promise to enslave the men who produce, for the benefit of those who don’t.

The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.

No happy person can be quite so impervious to pain (Gail Wynand to Dominique Francon)

Don't rely on our knowledge of what's best for your future. We do know, but it can't be best until you know it.

There is a fundamental conviction which some people never acquire, some hold only in their youth, and a few hold to the end of their days-the conviction that ideas matter . . . . That ideas matter means that knowledge matters, that truth matters, that one's mind matters . . .

The attack on "selfishness" is an attack on man's self-esteem; to surrender one, is to surrender the other.

There is a fundamental moral difference between a man who sees his self-interest in production and a man who sees it in robbery. The evil of a robber does not lie in the fact that he pursues his own interests, but in what he regards as to his own interest; not in the fact that he pursues his values, but in what he chose to value; not in the fact that he wants to live, but in the fact that he wants to live on a subhuman level.