Ayn Rand Quotes

When I die, I hope to go to Heaven, whatever the Hell that is.

It's easy to run to others. It's so hard to stand on one's own record. You can fake virtue for an audience. You can't fake it in your own eyes. Your ego is your strictest judge. They run from it. They spend their lives running. It's easier to donate a few thousand to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It's simple to seek substitutes for competence--such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.

Do you mean to tell me that you're thinking seriously of building that way, when and if you are an architect?" Yes." My dear fellow, who will let you?" That's not the point. The point is, who will stop me?

Only the man who does not need it, is fit to inherit wealth, the man who would make his fortune no matter where he started.

Ideas cannot be fought except by means of better ideas. The battle consists, not of opposing, but of exposing; not of denouncing, but of disproving; not of evading, but of boldly proclaiming a full, consistent, and radical alternative.

That which is not worth contemplating in life, is not worth recreating in art.

Collectivism holds that the individual has no rights, that his life and work belong to the group (to "society," to the tribe, the state, the nation) and that the group may sacrifice him at its own whim to its own interests. The only way to implement a doctrine of that kind is by means of brute force - and statism has always been the poltical corollary of collectivism.

As long as men are free to speak, a small, rational minority will always prevail over an irrational majority.

The uncontested absurdities of today are the accepted slogans of tomorrow. They come to be accepted by degrees, by dint of constant pressure on one side and constant retreat on the other - until one day when they are suddenly declared to be the country's official ideology.

Don't bother to examine a folly-ask yourself only what it accomplishes.

Contradictions do not exist. Whenever you think you are facing a contradiction, check your premises. You will find that one of them is wrong.

Definitions are the guardians of rationality, the first line of defense against the chaos of mental disintegration.

The government's only proper job is to protect individual rights against violence by force or fraud ... to protect men from foreign invaders ... to settle disputes among men according to objective laws ... The greatness of the Founding Fathers was how well they understood this issue and how close some of them came to understanding it perfectly.

To interpose the threat of physical destruction between a man and his perception of reality, is to negate and paralyze his means of survival to force him to act against his own judgment, is like forcing him to act against his own sight

When you see that trading is done, not by consent, but by compulsion...th at in order to produce, you need to obtain permission from men who produce nothing-you may know that your society is doomed.

Romantic art is always stylized: the better the art, the cleaner and more attractive and intelligent the stylization.

She did not know what it was about him that had always made her want to see him broken.

Economic power is exercised by means of a positive, by offering men a reward, an incentive, a payment, a value; political power is exercised by means of a negative, by the threat of punishment, injury, imprisonment, destruction. The businessman's tool is values; the bureaucrat's tool is fear.

Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen.

When you see that trading is done, not by consent, but by compulsion - when you see that in order to produce, you need to obtain permission from men who produce nothing - when you see that money is flowing to those who deal, not in goods, but in favors - when you see that men get richer by graft and by pull than by work, and your laws don't protect you against them, but protect them against you - when you see corruption being rewarded and honesty becoming a self-sacrifice - you may know that your society is doomed.

There is a fundamental moral difference between a man who sees his self-interest in production and a man who sees it in robbery. The evil of a robber does not lie in the fact that he pursues his own interests, but in what he regards as to his own interest; not in the fact that he pursues his values, but in what he chose to value; not in the fact that he wants to live, but in the fact that he wants to live on a subhuman level.

Men have been taught that it is a virtue to agree with others. But the creator is the man who disagrees. Men have been taught that it is a virtue to swim with the current. But the creator is the man who goes against the current. Men have been taught that it is a virtue to stand together. But the creator is the man who stands alone.

A rational man knows-or makes it a point to discover-the source of his emotions, the basic premises from which they come.

Politically, the goal of today’s dominant trend is statism. Philosophically , the goal is the obliteration of reason; psychologically , it is the erosion of ambition. The political goal presupposes the two others. The human characteristic required by statism is docility, which is the product of hopelessness and intellectual stagnation. Thinking men cannot be ruled; ambitious men do not stagnate.

The question isn't who is going to let me; it's who is going to stop me.

Every man builds his world in his own image. He has the power to choose, but no power to escape the necessity of choice.

America's abundance was created not by public sacrifices to the common good, but by the productive genius of free men who pursued their own personal interests and the making of their own private fortunes. They did not starve the people to pay for America's industrialization. They gave the people better jobs, higher wages, and cheaper goods with every new machine they invented, with every scientific discovery or technological advance- and thus the whole country was moving forward and profiting, not suffering, every step of the way.

An inventor is a man who asks 'Why?' of the universe and lets nothing stand between the answer and his mind.

This is pity,” he thought, and then he lifted his head in wonder. He thought that there must be something terribly wrong with a world in which this monstrous feeling is called a virtue.

Look, Gail." Roark got up, reached out, tore a thick branch off a tree, held it in both hands, one fist closed at each end; then, his wrists and knuckles tensed against the resistance, he bent the branch slowly into an arc. "Now I can make what I want of it: a bow, a spear, a cane, a railing. That's the meaning of life." "Your strength?" "Your work." He tossed the branch aside. "The material the earth offers you and what you make of it . . .

Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog your motor, corrode your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted.

All depressions are caused by government interference and the cure is always offered to take more of the poison that caused the disaster. Depressions are not the result of a free economy.

Science was born as a result and consequence of philosophy; it cannot survive without a philosophical base. If philosophy perishes, science will be next to go.

Every man builds his world in his own image; he has the power to choose, but no power to escape the necessity of choice. If he abdicates his power, he abdicates the status of man, and the grinding chaos of the irrational is what he achieves as his sphere of existence—by his own choice.

When intellectual leaders fail to foster the best in the mixed, unformed, vacillating character of people at large, the thugs are sure to bring out the worst. When the ablest men turn into cowards, the average men turn into brutes.

Faith is the commitment of one's consciousness to beliefs for which one has no sensory evidence or rational proof. A mystic is a man who treats his feelings as tools of cognition. Faith is the equation of feeling with knowledge.

There's only one passion in most artists more violent than their desire for admiration: their fear of identifying the nature of such admiration as they do receive.

Talent alone is helpless today. Any success requires both talent and luck. And the 'luck' has to be helped along and provided by someone.

I cannot project the degree of hatred required to make those women run around in crusades against abortion. Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object...Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life. In compliance with the dishonesty that dominates today's intellectual field, they call themselves "pro-life".

When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.

It was the only thing I ever really wanted. And that’s the sin that can’t be forgiven--that I hadn’t done what I wanted. It feels so dirty and pointless and monstrous, as one feels about insanity, because there’s no sense to it, no dignity, nothing but pain--and wasted pain...why do they always teach us that it’s easy and evil to do what we want and that we need discipline to restrain ourselves? It’s the hardest thing in the world--to do what we want. And it takes the greatest kind of courage.

Whenever anyone accuses some person of being 'unfeeling,' he means that that person is just. He means that that person has no causeless emotions and will not grant him a feeling which he does not deserve. He means that 'to feel' is to go against reason, against moral values, against reality.

A man doesn't borrow pieces of his body. A building doesn't borrow hunks of its soul. Its maker gives it the soul and every wall, window and stairway to express it.

My morality, the morality of reason, is contained in a single axiom: existence exists - and in a single choice: to live.

The purpose of man's life...is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.

I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction.

Have you ever felt a potential love for someone? Like, you don't actually love them and you know you don't, but you know you could. You realise that you could easily fall in love with them. It's almost like the bud of a flower, ready to blossom but it's just not quite there yet. And you like them a lot, you really do. You think about them often, but you don't love them. You could, though. You know you could.

This was the great clarity of being beyond emotion, after the reward of having felt everything one could feel.