It is thus religion infatuates man from his infancy, fills him with vanity and fanaticism: if he has a heated imagination it drives him on to fury; if he has activity, it makes him a madman, who is frequently as cruel to himself, as he is dangerous and incommodious to others: if, on the contrary, he be phlegmatic or of a slothful habit, he becomes melancholy and is useless to society.

God, we are told, is willing to render himself inconsistent and ridiculous, to confound the curiosity of those whom, we are at the same time informed, he desires to enlighten by his special grace. What must we think of a revelation which, far from teaching us any thing, is calculated to darken and puzzle the clearest ideas?

If the ignorance of nature gave birth to gods, the knowledge of nature is calculated to destroy them.

Can theology give to the mind the ineffable boon of conceiving that which no man is in a capacity to comprehend? Can it procure to its agents the marvellous faculty of having precise ideas of a god composed of so many contradictory qualities?

Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.

All religions are ancient monuments to superstition, ignorance and ferocity.

Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is by dispelling the clouds and phantoms of religion, that we shall discover truth, morality and reason. Religion diverts us from the causes of evils, and from these remedies which nature advocates, far from curing; it only aggravates, perpetuates and multiplies them.