I am a Quaker. And as everyone knows, Quakers, for 300 years, have, on conscientious ground, been against participating in war. I was sentenced to three years in federal prison because I could not religiously and conscientiously accept killing my fellow man.

Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination. The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.

If I do not fight bigotry wherever it is, bigotry is thereby strengthened. And to the degree that it is strengthened, it will, thereby, have the power to turn on me.

If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.

If we want to do away with the injustice to gays it will not be done because we get rid of the injustice to gays. It will be done because we are forwarding the effort for the elimination of injustice to all. And we will win the rights for gays, or blacks, or Hispanics, or women within the context of whether we are fighting for all.

Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’

Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.