The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.

I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.

Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.

The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .

Every gay who is in the closet is ultimately a threat to the freedom of gays. I don't want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.

The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.

Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.