Once beyond the self, however, holiness is no longer possible, because now, there is nothing left to give and no-one left to do the giving.

To be forgiven is not enough; we must put an end to the very need to be forgiven.

......at this point the self has obviously outworn its function; it is no longer needed or useful, and life can go on without it. we are ready to move on, to go beyond the self, beyond even its most intimate union with God, and this is where we enter yet another new life- a life best categorized, perhaps, as a life without a self.

In some ways, all our experiences of God are beyond belief, because all conceptual beliefs pale when compared to the experiential reality.

When one is perfectly still-mind and body, silent and alone-there is no personality to speak of, thus personality is one's unique way of expression, it is what others see and know of us, nothing more or deeper than that.

The assumption that the egoless condition, or union of self and God, is man's final goal and ultimate destiny is a great mistake. My purpose here is to affirm that the unitive state is a hidden path in itself, a movement in its own right that ultimately leads to no-self (no true-self and no-union). In short, the unitive state is the hidden path to no-self.

Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.