What were once felt to be defects-isolation, institutional simplicity, primitiveness of manners, multiplicity of religions, weaknesses in the authority of the state-could now be seen as virtues, not only by Americans themselves but by enlightened spokesmen of reform, renewal and hope wherever they may be-in London coffeehouses, in Parisian salons, in the courts of German princes.

It was an elevating, transforming vision: a new, fresh, vigorous, and above all morally regenerate people rising from the obscurity to defend the battlements of liberty and then in triumph standing forth, heartening and sustaining the cause of freedom everywhere.

What Americans were really objecting to had nothing to do with constitutional principles. their objection was not to Parliament's constitutional right to levy certain kinds of taxes as opposed to others, but to its effort to collect any.

The most powerful presentations were based on legal precedents, especially Calvin's Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.

The fact that the ministerial conspiracy against liberty had risen from corruption was of the utmost importance to the colonists.

Instantly available without continuous presence is probably the best role a mother can play.

Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.