If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.

I know it is said repeatedly that I was in support of the American invasion in Iraq. It is simply not true. I was in favor of helping the Iraqis, and most specifically Ahmad Chelebi and the Kurdish leadership to set up an independent government of free Iraq. I think that would have been the right thing to do.

Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur'an which clearly give dictators this support.

To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam, but even in the literatures of the Coptic and other Christian churches, of the Byzantines, of the Jews, or anyone else who might have thought the destruction of a great library worthy of comment. That the story still survives, and is repeated, despite all these objections, is testimony to the enduring power of a myth.

The general perception, in much of the Middle East, is that the United States is an unreliable friend and a harmless enemy. I think we want to give the exact opposite impression.

In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.

The Jewish Talmud says that the righteous peoples have an equal place in paradise. The Christians and Muslims agree in rejecting that; they claim that they are the fortunate recipients of God's final message and those who accepted will go to heaven and those who rejected go to hell. So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.