Freedom in general may be defined as the absence of obstacles to the realization of desires.

Everything is vague to a degree you do not realize till you have tried to make it precise.

I am aware that many divines are far more marvelous than I am, and that I cannot wholly appreciate merits so far transcending my own. Nevertheless, even after making allowances under this head, I cannot but think that Omnipotence operating through all eternity might have produced something better.

When white men first effect contact with some unspoilt race of savages, they offer them all kinds of benefits, from the light of the gospel to pumpkin pie. These, however, much as we may regret it, most savages receive with indifference. What they really value among the gifts that we bring to them is intoxicating liquor which enables them, for the first time in their lives, to have the illusion for a few brief moments that it is better to be alive than dead.

In the great depression, things could only be set right by causing the idle plant to work again . . . Roosevelt . . . spent billions of public money and created a huge public debt, but by so doing he revived production and brought his country out of the depression. Businessmen, who in spite of such a sharp lesson continued to believe in old-fashioned economics, were infinitely shocked, and although Roosevelt saved them from ruin, they continued to curse him and to speak of him as 'the madman in the White House.' . . . [It's one more] striking example of inability to learn from experience.

One should as a rule respect public opinion in so far as is necessary to avoid starvation and to keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.

The essence of education is that it is a change effected in the organism to satisfy the operator.