I have found, for example, that if I have to write upon sum rather difficult topic, the best plan is to think about it with very great intensity-the greatest intensity of which I am capable-for a few hours or days, and at the end of that time give orders, so to speak (to my subconscious mind) that the work is to proceed underground. After some months I return consciously to the topic and find that the work has been done.

I am as firmly convinced that religions do harm as I am that they are untrue.

Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.

All movements go too far.

To the young I should offer two maxims: Don't accept superficial solutions of difficult problems. It is better to do a little good than much harm. I should not offer anything more specific; every young person should decide on his or her own credo.

...impregnation will be regarded in an entirely different manner, more in the light of a surgical operation, so that it will be thought not ladylike to have it performed in the natural manner.

The experience of overcoming fear is extraordinarily delightful.