I have lived in the pursuit of a vision, both personal and social. Personal: to care for what is noble, for what is beautiful, for what is gentle; to allow moments of insight to give wisdom at more mundane times. Social: to see in imagination the society that is to be created, where individuals grow freely, and where hate and greed and envy die because there is nothing to nourish them. These things I believe, and the world, for all its horrors, has left me unshaken.

The whole of theology, in regard to hell no less than to heaven, takes it for granted that Man is what is of most importance in the Universe of created beings. Since all theologians are men, this postulate has met with little opposition.

A million million years gives us some time to prepare for the end . . . let us make the best of it.

We may say, in a broad way, that Greek philosophy down to Aristotle expresses the mentality appropriate to the City State; that Stoicism is appropriate to a cosmopolitan despotism; that stochastic philosophy is an intellectual expression of the Church as an organization; that philosophy since Descartes, or at any rate since Locke, tends to embody the prejudices of the commercial middle class; and that Marxism and Fascism are the philosophies appropriate to the modern industrial state.

I used, when I was younger, to take my holidays walking. I would cover 25 miles a day, and when the evening came I had no need of anything to keep me from boredom, since the delight of sitting amply sufficed.

Whatever we know without inference is mental.

Americans and Englishmen, when they become acquainted with the Balkans, feel an astonished contempt when they study the mutual enmities of Bulgarians and Serbs, of Hungarians and Rumanians. It is evident to them that these enmities are absurd and that the belief of each little nation in its own superiority has no objective basis. But most of them are quite unable to see that the national pride of a Great Power is essentially as unjustifiable as that of a little Balkan country.