A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men.

We know that the exercise of virtue should be its own reward, and it seems to follow that the enduring of it on the part of the patient should be its own punishment.

The dictum that human nature cannot be changed is one of those tiresome platitudes that conceal from the ignorant the depths of their own ignorance.

In action, in desire, we must submit perpetually to the tyranny of outside forces; but in thought, in aspiration, we are free, free from our fellowmen, free from the petty planet on which our bodies impotently crawl, free even, while we live, from the tyranny of death.

The doctrine (of) maintaining that the language of daily life, with words used in their ordinary meanings, suffices for philosophy . . . I find myself totally unable to accept . . . . Because it makes almost inevitable the perpetuation amongst philosophers of the muddle-headedness they have taken over from common sense.

Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand-in-hand. It is because fear is at the basis of those two things. In this world we can now begin a little to understand things, and a little to master them by the help of science, which has forced its way step by step against the Christian religion, against the churches, and against the opposition of all the old precepts.

There is... in our day, a powerful antidote to nonsense, which hardly existed in earlier times - I mean science. Science cannot be ignored or rejected, because it is bound up with modern technique; it is essential alike to prosperity in peace and to victory in war. That is, perhaps from an intellectual point of view, the most hopeful feature of our age, and the one which makes it most likely that we shall escape complete submersion in some new or old superstition.