The late F. W. H. Myers used to tell how he asked a man at a dinner table what he thought would happen to him when he died. The man tried to ignore the question, but, on being pressed, replied: "Oh well, I suppose I shall inherit eternal bliss, but I wish you wouldn't talk about such unpleasant subjects."

The sentiments of an adult are compounded of a kernel of instinct surrounded by a vast husk of education.

The Axiom of Choice is necessary to select a set from an infinite number of socks, but not an infinite number of shoes.

The opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonizing, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.

The whole conception of a God is a conception derived from the ancient oriental despotisms. It is a conception quite unworthy of free men. We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages.

Is the set of all sets which are not members of themselves a member of itself?

I am myself a dissenter from all known religions, and I hope that every kind of religious belief will die out.