Bhagat Singh Quotes

The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit.

Revolution is an inalienable right of mankind. Freedom is an imperishable birth right of all. Labor is the real sustainer of society, the sovereignty of the ultimate destiny of the workers.

The sanctity of law can be maintained only so long as it is the expression of the will of the people.

If, as you believe there is an Almighty, Omnipresent, Omniscient God, who created the earth or universe, please let me know, first of all, as to why he created this world. This world which is full of woe and grief, and countless miseries, where not even one person lives in peace....Where is God? What is He doing? Is He getting a diseased pleasure out of it? A Nero! A Genghis Khan! Down with Him!

For us, compromise never means surrender, but a step forward and some rest. That is all and nothing else.

Man acts only when he is sure of the justness of his action, as we threw the bomb in the Legislative Assembly

I emphasize that I am full of ambition and hope and of full charm of life. But I can renounce all at the time of need, and that is the real sacrifice.

In times of great necessity, violence is indispensable.

The aim of life is no more to control the mind, but to develop it harmoniously; not to achieve salvation here after, but to make the best use of it here below

Love always elevates the character of man. It never lowers him, provided love be love

If the deaf are to hear the sound has to be very loud

I ask why your Omnipotent God does not hold a man back when he is about to commit a sin or offence. It is child’s play for God. Why did He not kill war lords? Why did He not remove the fury of war from their minds? In this way God could have saved humanity from great calamity and horror.

We become pitiable and ridiculous when we imbibe an unreasoned mysticism in our life without any natural or substantial basis. People like us, who are proud to be revolutionary in every sense, should always be prepared to bear all the difficulties, anxieties, pain and suffering which we invite upon ourselves by the struggles initiated by us and for which we call ourselves revolutionary.

Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary.

The bomb was necessary to awaken England from her dreams. We dropped the bomb on the floor of the assembly chamber to register our protest on behalf of those who had no other means left to give expression to their heart-rending agony. Our sole purpose was to make the deaf hear and give the heedless a timely warning. Others have as keenly felt as we have done and from such seeming stillness of the sea of Indian humanity, a veritable storm is about to break out.

The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate to check its eternal onward march

...as I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.

For mass struggles, nonviolence is essential.

They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.

The dirty alliance between religious preachers and possessors of power brought the boon of prisons, gallows, knouts and above all such theories for the mankind.

Crush your individuality first. Shake off the dreams of personal comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, perseverance and very strong determination. No difficulties and no hardships shall discourage you. No failure and betrayals shall dishearten you. No travails (!) imposed upon you shall snuff out the revolutionary will in you. Through the ordeal of sufferings and sacrifice you shall come out victorious. And these individual victories shall be the valuable assets of the revolution.

Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.

...by crushing individuals, they cannot kill ideas.

The elimination of force at all costs is Utopian and the new movement which has arisen in the country and of whose dawn we have given a warning is inspired by the ideals which Guru Gobind Singh and Shivaji, Kamal Pasha and Reza Khan, Washington and Garibaldi, Lafayette and Lenin preached.

Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking.

Force when aggressively applied is "violence" and is, therefore, morally unjustifiable, but when it is used in the furtherance of a legitimate cause, it has its moral justification. The elimination of force at all costs in Utopian.

It is easy to kill individuals but you cannot kill the ideas.

'Revolution' does not necessarily involve sanguinary strife nor is there any place in it for individual vendetta. It is not the cult of the bomb and the pistol. By 'Revolution' we mean that the present order of things, which is based on manifest injustice, must change.