If you read Martin Luther King speeches and sermons in the last two years of his life - you might want to - –when I read these to my students, they think it's Malcom X because it's so radical. And if you read nothing else - if your viewers read nothing else - then the April 4, 1967, speech at Riverside Church called "Beyond Vietnam," that's where he says the greatest purveyor of violence on earth is my country. And he connects the triplets of evil, racism, militarism, and materialism, and that connection makes him a radical.

Who's the big government guy? These labels are nonsense. And the Tea Party, if you want to call them working class, you know, a working-class insurgency from below, they are a mass of contradictions; they don't have a single consistent viewpoint; but part of their impulse is to be wary of government.

It wasn't [Barack] Obama per se; it was the feeling on the ground; it was seeing an old black woman in a wheelchair being wheeled by her son waving a big American flag, and then seeing a guy with his baby in his arms saying, "I didn't want her to miss tonight! I wanted to be able to tell her!" And to see all these people, a Hispanic cop dancing with an old white woman, wow! I mean, that's the world I want to live in, and because it's the world I want to live in, I had a hard time leaving.

I was a good liberal in some sense at that point. I wanted to end a war. I wanted to support the civil rights movement.

I find some unity with Ron Paul.

One of the things that happened that I think is noteworthy, my parents were pretty tolerant people given their position in society. They were pretty interesting about being interesting able to look at their children and think oh my children know things and they gave us a lot of sense of our own agency, and that may be a kind of a ruling class trait.

The rhythm of being an activist today involves a pretty simple rhythm. You have to open your eyes to the reality before you. You have to look and see.