If there's horrible flooding in Pakistan or a horrible heat wave in Texas, we're no longer able to call it an act of God, or a natural disaster, or something like that, the way we could have through all of human history until 35 or 40 years ago.

For the first time in 150 years, the USDA reported there were more farms in America, not fewer. That has to make you happy.

If you look at the polling data, long before anyone had thought about Iraq, it was the [George W.] Bush Administration's decision in the first few weeks in its tenure in office to abnegate the Kyoto treaties that set our international perception into a nose-dive. People around the world looked on in amazement as the biggest part of the problem decided it wasn't going to make any effort to help with the solution.

The real negotiation is between humans on the one hand and chemistry and physics on the other. And chemistry and physics, unfortunately, don't bargain.

If one wanted to stigmaitise, that's how one would do it - lots and lots of people saying "we're severing our ties".

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

These things are happening in large measure because of us. We in this country burn 25 percent of the world's fossil fuel, create 25 percent of the world's carbon dioxide. It is us - it is the affluent lifestyles that we lead that overwhelmingly contribute to this problem. And to call it a problem is to understate what it really is. Which is a crime. Crime against the poorest and most marginalized people on this planet. We've never figured out, though God knows we've tried, a more effective way to destroy their lives.